In the case of taking an organ from a live person, the balance is between the benefit to the receiver of the donation and the possible damage to the donor. This is the reason for forbidding the donation of a single vital organ, such as a heart, as the damage of removing it is the certain death of the donor. As contemporary ulama permitted live donations and not only cadaver donations, the question of compensation or price became unavoidable. Inhibitors,research,lifescience,medical It is difficult to control the material aspect in this peculiar situation in which both sides benefit; the rich man is eager to view the poor man’s body as a pool of replacement parts, while the poor

man views his body as the ultimate source of money. Some could argue that the unclear voice of those who represent the position of the shari’a on the matter Inhibitors,research,lifescience,medical of compensation does not help prevent organ trade. Egypt, a Muslim state, is considered to be in third

place in the world in organ trading. In 2010, after a 15-year wait for approval, the government and the parliament approved the law regulating organ transplantation, with the AUY 922 blessing of al-Azhar. Article 4 states that transferring an organ or part of an organ from one person to another will be done only by way of donation. Inhibitors,research,lifescience,medical Article 6 was more specific when it stated that a human organ or part of a human organ should not be dealt with in the manner of selling and buying or receiving any type of exchange, by the donor or by his heirs, from the receiver of the donation or from his family. The physician who performs the transplant is forbidden Inhibitors,research,lifescience,medical to perform the operation in such a case. In Morocco, article 5 of law no. 16–98 forbids the donor from

receiving a salary or price in exchange for the organ, except the expenses of the operation. In Lebanon, law no. 109 (September 19, 1983) imposed the condition that the donation be an unconditional gift. An organ transplantation bill that had been under study with the senate in Pakistan since 1992 was finally approved on September 5, 2007 as “A Transplantation of Human Organs and Tissues Ordinance 2007” Oxygenase by the Inhibitors,research,lifescience,medical Government of Pakistan; many illegal organ donation and transplantation centers were closed down, and many senior doctors involved in the organ trade were arrested and punished.14 It would be difficult to suppose that the mere permission given by the ulama for donations caused this awful situation of wild trade in organs. However, the permission that some ulama gave for giving a gift (ikramiyya) is misleading and harmful. No matter what it is called, gift, price, or compensation, it is a wrong principle. These ulama should have known that such a loop-hole could be taken advantage of, to permit a thriving industry in organ trade. The one and only benefit that a Muslim donor should expect for his donation is a heavenly reward for his ithar (altruism).